Imam Bukhari placed this narration intentionally in his chapters on retaliation and punishments—not to permit them at home, but to define their limits. The Prophet of Islam did not need to raise his hand to be obeyed. He was obeyed because he loved, and he was followed because he forgave.
‘An ‘Aishah (radhiAllahu ‘anha), qalat: Ma daraba Rasulullahi sallallahu ‘alayhi wa sallam shay’an qattu bi yadihi, wa la imra’atan, wa la khadiman, illa an yujahida fi sabeelillahi. sahih bukhari 5255
Introduction: A Single Hadith, A Universe of Meaning In the vast ocean of Islamic prophetic traditions, few numbers carry as much weight for students of Fiqh (jurisprudence) and Hadith sciences as Sahih Bukhari 5255 . At first glance, this reference number is a mere cataloging code from Imam Muhammad ibn Ismail al-Bukhari’s magnum opus, Al-Jami‘ al-Sahih . However, for scholars, it is a pivotal text that governs the delicate balance between justice, punishment, forgiveness, and marital harmony. Imam Bukhari placed this narration intentionally in his
This article will dissect from every angle: its Arabic text, translation, chain of narration (Sanad), historical context, legal rulings (Ahkam), and its profound relevance to modern marital ethics. The Exact Text and Translation of Sahih Bukhari 5255 To understand the power of this hadith, we must first present the precise wording as found in the Book of Legal Punishments (Kitab al-Hudud) and the Book of Retaliation (Kitab al-Diyat). However, for scholars, it is a pivotal text
Whenever a Muslim faces conflict with a spouse, an employee, or a dependent, this hadith should echo in their heart: "He never struck anything with his hand." The keyword "Sahih Bukhari 5255" is far more than a reference for hadith students. It is a lighthouse in the storm of marital and social discord. In an age where domestic violence is rampant globally, this prophetic tradition stands as an unyielding barrier against cruelty.
عَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا، قَالَتْ: مَا ضَرَبَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ شَيْئًا قَطُّ بِيَدِهِ، وَلاَ امْرَأَةً، وَلاَ خَادِمًا، إِلاَّ أَنْ يُجَاهِدَ فِي سَبِيلِ اللَّهِ